China, the number one producer of silicon by far, is stockpiling silicon bringing the 21st Century civilization to its knees.
War drums are starting to sound, or is defeat imminent?
The Chinese Communist Party seems to be waging a war. First with a virus originating in China. Then refusing to export silicon, which is as strategic as oil. I
I wonder what’s their next move on the board, for they seem to be going for a check mate.
It does appear that the prophetic messages of Our Lady, Most Immaculate Mary, are coming to fulfillment, and communism will rule the planet. Such a horrendous scenario seems inevitable.
Lord, save us. Jesus Christ, protect us from the Ancient Dragon.
It makes me happy to be suffering for you now, and in my own body to make up all the hardships that still have to be undergone by Christ for the sake of his body, the Church. Colossians 1:24.
The coredemption of Mary and the Saints has always been a part of Catholic belief (not protestan belief). In the heart of the Catholic Church our belief is that we are all collaborating with Christ when we suffer, and even when we simply pray for others. The Protestant mentality does not believe that works, as opposed to faith in their understanding, have power to redeem. However, Catholics have always understood what God told us through Saint Augustine, that is, “God, who created you without you, cannot save you without you.” The worldly views of Protestantism separate faith and works, making faith an abstract idea that has no correlation with works of piety. Hence, we can say that removing co-redemption from the vocabulary fits perfectly with the Protestant theology, which abstracts works from faith, making one another independent from each other. Thus we have a lot of people who do not live a life of piety believing that works are abhorrent to faith. In order to justify their theology they claim that Christ’s works alone save them, independent of the fruits that they have. Thanks to that belief is the horrendous sins of so many followers of those for which faith is just an abstract concept detached from works, ideology which has infiltrated Catholic clergy and laity. Thus they claim, based upon their understanding of “Christ’s Cross,” that their salvation has already taken place and that no sin they make can send them to hell.
In my opinion, that Protestant belief “justification by faith alone” is just an excuse to keep on living a life of sin. Hence, it is important to note that co-redemption is at the heart of true Christian belief, for ‘God, that created us without us, cannot save us without us.’ Saint Paul clearly expresses he is a co-redeemer in verse 24 of chapter 1 of the letter to the Colossians. In addition, the church confirms such co-redeeming works in the lives of Saints. And, if that co-redemption is a factual matter in their testimony of life, it is even more in the life of Mary Immaculate. So, by stating that Mary Immaculate is co-redeemer, we implicitly state that we all are called to redeem of brothers and sisters offering our lives for the salvation of others, which is, after all, the new commandment he gave us: ‘to love one another as I have loved you’ and to make it clear he adds, ‘no one loves more than the one who gives his life to save others.’ Otherwise, what would be the purpose of suffering and penitence, sacrifice and love itself? Thus, love matters because love saves others.
I am praying for Pope Francis so that he realizes that it is more important to encourage the Church to be co-redemptive than for us to be in union with Protestants by sacrificing Christian teaching, co-redemption, that is.
After all, if Saint Paul is co-redeemer, why wouldn’t Mary Immaculate be co-redeemer as well? She would indeed be the first and foremost co-redeemer, if on top of it all we can all acknowledge without doubt that her Amen to the message of the angel gave us the Logos Incarnate, our Lord Jesus Christ.
Who is like God!
To him all glory, honor and power, for he shares with us, the Body of Christ, his church, the works of Salvation through the Cross.
El apóstol San Pablo claramente habla del trabajo corredentor que él mismo realizó, cuando dijo a los Colosenses que él mismo completaba en su carne lo que faltaba a los sufrimientos de Cristo. Con esto no niega que la Sangre de Cristo fuese suficiente, sino que nos habla de la misión corredentora de su iglesia.
Jesucristo nos invita a tomar la cruz y seguirlo. Si negamos la labor corredentora negamos la obra de todos los mártires y santos. Hay que recordar como tantos santos pidieron a Jesús que los dejase compartir su sufrimiento y su cruz para ayudarlo a expiar el pecado de sus semejantes, y así padecieron enfermedades y muerte.
No podemos decir que las muertes de los apóstoles fueron infructuosas. No podemos decir que San Estevan fue apedreado a muerte sin razón, motivo o frutos.
Cuando rezamos el Rosario y ofrecemos penitencia, bajo ciertas circunstancias, ganamos indulgencias plenarias. Hay muchas formas para obtener indulgencias plenarias. ¿Y para qué sirven estas indulgencias? Sirven para salvar a almas del purgatorio. O sea, las indulgencias plenarias que obtenemos son sin lugar a duda parte del trabajo corredentor de la Iglesia. Y si las indulgencias plenarias salvan a nuestro prójimo del purgatorio, cuánto más salva el sufrimiento de nuestra amada madre María Inmaculada, corredentora. Ella trabaja en y para nuestra salvación en Cristo, por Cristo y con Cristo.
Dios es muy bueno y nos ha invitado a salvar a nuestros hermanos, y por eso nos dio un mandamiento nuevo, que nos amásenos unos a otros como él nos ha amado. María es la primera que amó como él nos pidió que amasemos. Ella entregó su todo cuando dijo amén al anuncio del ángel San Gabriel en la anunciación. Es en ese amén de María es cuando comenzó su obra corredentora. A fin de cuentas, si ella no hubiese dicho amén, nadie sería salvo. María es por tanto corredentora, en Cristo, por Cristo, con Cristo.
Este artículo explica brevemente lo que nos enseñó San Pablo de la corredención.
Saint Paul taught us that we are co-redeemers in our sufferings with, through and in Christ.
All the lives of saints and martyrs teach us that our sufferings are incorporated in Christ for the salvation of others. Not because Christ’s sacrifice is not enough, but because he shares his Cross with us for the salvation of the world. Then, what are we to say about Mary Immaculate? Isn’t her suffering co-redemptive? Actually, her sole Fiat brought God’s salvation to mankind, she is therefore co-redemptrix. To deny such fact would deny the piety of the Bride of Christ.
We do not need to suffer for our salvation, but as he did, we need to suffer for the redemption of others; for him who seeks to save his own life will loose it, and no one loves more than him who gives his life for the salvation of his friends.
Co-redemption is the number one commandment of God, to deny it is to deny Christ. That is why he gave us a new commandment: “love one another as I have loved you.”
